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Religious epistemology as a broad label covers any approach to epistemological questions from a religious perspective, or attempts to understand the epistemological issues that come from religious belief. The questions which epistemologists may ask about any particular belief also apply to religious beliefs and propositions: whether they seem rational, justified, warranted, reasonable, based on evidence and so on. Religious views also influence epistemological theories, such as in the case of Reformed epistemology. Reformed epistemology has developed in contemporary Christian religious epistemology, as in the work of Alvin Plantinga (born 1932), William P. Alston (1921-2009), Nicholas Wolterstorff (born 1932) and Kelly James Clark, as a critique of and alternative to the idea of "evidentialism" of the sort proposed by W. K. Clifford (1845-1879). Alvin Plantinga, for instance, is critical of the evidentialist analysis of knowledge provided by Richard Feldman and by Earl Conee. D. Z. Phillips (1934-2006) takes this further and says that the argument of the reformed epistemologists goes further and challenges a view he dubs "foundationalism": == See also == * Faith and rationality * Fideism * Pascal's Wager * Reformed epistemology * Skeptical Theism 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「religious epistemology」の詳細全文を読む スポンサード リンク
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